1. I (talk) over the phone when they brought me the letter.
talked
had talked
had been talking
was talking
2. They (sit) in the room when the taxi arrived.
sat
had sat
were sitting
had been sitting
3. First I (answer) the phone, and then I read your letter
answered
had answered
was answering
4. I (to do) my homework at six o’clock yesterday
had been doing
had done
did
was doing
5. By 5 o`clock I supper.
cooked
had cooked
was cooking
have cooked
6. Last summer we (to live) in the country
lived
was living
had lived
7. On my way to school I (to remember) that I (to leave) my report at home.
remembered, had leaft
remembered, had left
remembered, had leaved
8. My friend (to be) glad to hear that I (to pass) all the exams successfully
had been, had passed
was, passed
was, had passed
9. He (to open) his eyes, (to look) around and (to try) to remember what (to happen) to him
opened, looked, tried, happened
opened, looked, tried, was happening
opened, looked, tried, had happened
10. By eight o’clock yesterday I (to do) my homework and at eight I (to play) the piano
had done, was playing
was doing, was playing
did, was playing
11. She (to write) an essay the whole evening
was writing
had written
wrote
12. By nine o’clock yesterday grandmother (to wash) the dishes and at nine she (to watch) TV
washed, watched
had washed, watched
had washed, was watching
В настоящее время здоровый образ жизни набирает все большую популярность. В последнее время люди наконец-то поняли, что каким бы человек хотел бы сделать и какой бы пост он будет занимать, здоровье-самое ценное богатство в нашей жизни. (*Самое большое богатство-это здоровье).
Abai was born August 10, 1845 in Chingiz mountains, Semipalatinsk region (under the current administrative division) from one of the four wives kunanbai, senior Sultan karkarala district. Abai's family was aristocratic, and grandfather (Oskenbai) and grandfather (Irgizbaya) dominated in his family as rulers and biys. He was lucky in the sense of family coziness and home care, as both mother Ulzhan and grandmother zere were extremely charming and gifted natures. It is with the light hand of the mother the father the name of "Ibrahim" was replaced by the hypocoristic "Abai", that means "circumspect, thoughtful". Under this name he lived all his life and went down in history.
Begun in early childhood introduction to the oral folklore of the people and home the training was continued mullahs in the madrassas of Imam Ahmad Riza. Simultaneously, he studied at Russian school and by the end of the five-year study began to write poetry. With 13 years Kunanbay starts to accustom Abai to administrative activity of the head of family. He had to understand the intergeneric disputes, quarrels, intrigues, and gradually he was disappointed to administrative and political activities, which led to the fact that at the age of 28 years, Abay departs from it entirely took up self-education. But for 40 years he is aware of his vocation as a poet and citizen, in particular, putting under the poem "Summer" is his name (he had previously attributed his works to a friend Zhantasova Kokay). Considerable impetus to the erection high potency of Abay at this point was his Association with the exiled Russian, with E. P. Mikhaelis, N. Dolgopolov, S. Gross. Abay's treatment of Russian culture in the nineteenth century experienced a period of "storm and stress" in literature and art, was the more natural that in the Eastern tradition, the poetic word was highly appreciated. Abai was closed to the poetry of Pushkin, Lermontov, Goethe and Byron. He is in his transcriptions of the Kazakh subtly conveyed the spirit of the translated poems and adapted for attitude of the tribesmen.
For 20 years the blooms are extremely versatile genius of Abai, he gains extraordinary authority, huge and hitherto in the desert not seen the popularity. To it flock the akyns, singers, composers, crowding around him talented young people, creates socio-philosophical and literary schools.
But Abay as the dominant causes wild envy, the rabid animosity shown in the most artful forms. Last strokes of bad luck are connected with death of Abdrahman and magavi. He rejected treatment of an illness and has voluntary doomed itself to death. He is buried near his wintering in the valley zhidebai, near the Chingiz mountains, 60 year life.