PHRASAL VERBs GET, GO, BRING, PUT. Complete the phrasal verb with the correct prepositions.
5. The milk smells terrible. It’s probably gone .
6. In the past people went illnesses that doctors didn’t know much about.
7. Do you know how long someone can go food? - I think no more than 3 weeks.
8. Mary is looking sad these days. She has been going the hard time since she lost
her job.
9. We spent so much money at the supermarket. Prices have gone again.
10. This dress goes these shoes perfectly.
11. Looking at these photographs brings so many happy memories.
12. Cheltenham is the best place to bring children.
13. Rihanna is bringing her new album next month.
14. Tourists hadn’t put all fires, that’s why the conflagration started.
15. I just can’t put his selfishness. I hate it!
Топик на английском по теме: Psychology / Психология
War / ВойнаSummary: Chapter 1- Human beings since the beginning of time have not been able to escape war. There has always been some sort of conflict between each other since the beginning of time. War always seems to bring a sense of reason with it or need to the people. It makes them feel like we are fighting for a just cause. This past century war has been at its worst. This last one hundred or so years have been the goriest of times. It seems like every so many years there is war being fought. People around the world today have had an urge to go to war, even though there might not be a exact cause of it. For example the two major wars in the past few decades: one being Vietnam, and the other in Iraq. There seems to be no exact cause of fighting in these wars. People better start to realize that war is not always the answer.
Summary Chapter 2- If you take a look back into history there have been a ton of wars fought before and after the birth of Christ. When the bombs were dropped in 1945, it has effected the world in more ways then we could have ever imagined. Peace in a way is a lot like war, because it takes more than one person to decide to have peace. It is a lot easier to go to war, then to have a peaceful settlement. There is always a need to take an eye for an eye. As Ghandhi once said «An eye for an eye makes the whole world blind». I think that statement is true when going to war, it never seems like anyone is the winner in the long run.
Summary Chapter 3- People often have a different reality then what is out there. Most people go through each day the same way. Well there are other things going on in the world that people have no reality of. They live in their own comfortable reality. We all have magical or mythical realities. This is where we fascinate about other parts outside
Abai was born August 10, 1845 in Chingiz mountains, Semipalatinsk region (under the current administrative division) from one of the four wives kunanbai, senior Sultan karkarala district. Abai's family was aristocratic, and grandfather (Oskenbai) and grandfather (Irgizbaya) dominated in his family as rulers and biys. He was lucky in the sense of family coziness and home care, as both mother Ulzhan and grandmother zere were extremely charming and gifted natures. It is with the light hand of the mother the father the name of "Ibrahim" was replaced by the hypocoristic "Abai", that means "circumspect, thoughtful". Under this name he lived all his life and went down in history.
Begun in early childhood introduction to the oral folklore of the people and home the training was continued mullahs in the madrassas of Imam Ahmad Riza. Simultaneously, he studied at Russian school and by the end of the five-year study began to write poetry. With 13 years Kunanbay starts to accustom Abai to administrative activity of the head of family. He had to understand the intergeneric disputes, quarrels, intrigues, and gradually he was disappointed to administrative and political activities, which led to the fact that at the age of 28 years, Abay departs from it entirely took up self-education. But for 40 years he is aware of his vocation as a poet and citizen, in particular, putting under the poem "Summer" is his name (he had previously attributed his works to a friend Zhantasova Kokay). Considerable impetus to the erection high potency of Abay at this point was his Association with the exiled Russian, with E. P. Mikhaelis, N. Dolgopolov, S. Gross. Abay's treatment of Russian culture in the nineteenth century experienced a period of "storm and stress" in literature and art, was the more natural that in the Eastern tradition, the poetic word was highly appreciated. Abai was closed to the poetry of Pushkin, Lermontov, Goethe and Byron. He is in his transcriptions of the Kazakh subtly conveyed the spirit of the translated poems and adapted for attitude of the tribesmen.
For 20 years the blooms are extremely versatile genius of Abai, he gains extraordinary authority, huge and hitherto in the desert not seen the popularity. To it flock the akyns, singers, composers, crowding around him talented young people, creates socio-philosophical and literary schools.
But Abay as the dominant causes wild envy, the rabid animosity shown in the most artful forms. Last strokes of bad luck are connected with death of Abdrahman and magavi. He rejected treatment of an illness and has voluntary doomed itself to death. He is buried near his wintering in the valley zhidebai, near the Chingiz mountains, 60 year life.