Раскрой скобки и поставь глагол в нужном времени. Впиши ответ в таблицу с ответами.
Ken and Kate 1. (to tidy) Kate’s room now. It 2. (to be) a mess. They can 3. (to see) a tennis racket. They 4. (not/to know) whose racket it is. It 5. (to be) Kate’s father’s. Kate 6. (to put) it behind the door. A minute ago Ken 7. (to find) roller-skates. He 8. (to put) them in a big bag. On the top of the cupboard he 9. (to see) a book and 10. (to give) it to Kate.

1) Homeless people often solicit citizens for money. They may even be annoying or dangerous. 
2)Some homeless people just pretend that hey are homeless and need care. While others earn money, they live for free-  are provided with food,clothes and surrounded with  are. Surely it is unfair to others and moreover, dishonest.
3)Danger is the main factor. They can transmit diseases. From time to time they appear on the crowded streets seeking for money. But if hey are sick this may lead to infection of others.

For the history the Buddhism could become several times the state religion in this or that Asian country. Somewhere he was supported, somewhere expelled, and in some centuries started being supported again. The Buddhism as world religion endured a set of transformations, having stratified on a set of schools and currents in number of which any other world religion won't be compared to it. Opportunity to treat Buddhism dogma at discretion allowed it to unite with radical religions of many countries, having turned into a Lamaism in Tibet or a zen Buddhism in China. Exoticism of Buddhist dogma at last brought it into Europe and America where it was picked actively up by people who weren't satisfied any more by Christianity.Specifics of the Buddhism that it contains in itself(himself) lines of world religion both open system, and line of national religions - the closed systems about which it is accepted to say that they can "be absorbed only with mother's milk". It is caused historically, in the Buddhism there were in parallel two processes: - distribution in the different countries of big traditions (Hinayana, the Mahajana and Vajrayana), uniform for Buddhists of the whole world, on the one hand- and emergence of the national forms of household religiousness dictated by specific conditions of life and cultural realities with another. It is remarkable that in India the Buddhism didn't gain further development. According to statistical data for the beginning of the XXI century it is professed by less than 0,5% of the Indian population (1), what even it is less, than in Russia where 1% of the population ranks itself as Buddhists. The dominating religion of India there is a Hinduism, Islam is also widespread.