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04.01.2023 18:01 •  Английский язык

с английским ! Task2. Answer the following questions:
1. Why do you think Hammurabi decided to have his laws carved into а pillar?
2. Why was the pillar set up in а temple?
3. What spheres of human life were covered by Hammurabi's code?
Explain the choice.
4. How do you understand the principle "an eye for an eye and а tooth for а tooth"?
5. In your opinion, were punishments always fair?
6. Why do you think people of different ranks were treated differently by Hammurabi's code?
LAWS OF BABYLON .

One of the most detailed ancient legal codes was drawn up in about 1758 В. с. bу Hammurabi, а king of Babylonia. The entire code, consisting of 282 paragraphs, was carved into а great stone pillar, which was set up in а temple to the Babylonian god Marduk so that it could bе read bу every citizen.
The pillar, lost for centuries after the fall of Babylon in the 16th century В. с. , was rediscovered by а French archaeologist in 1901 amid the ruins of the Persian city of Susa. Hammurabi's words were still legible. The pillar is now in the Louvre museum in Paris.
The laws laid down by Hammurabi were more extensive than any that had gone before. They covered crime, divorce and marriage, the rights of slave owners and slaves, the settlement of debts, inheritance and property contracts; there were eyen regulations about taxes and the prices of goods.
Punishments under the code were often harsh. The cruel principle of revenge was observed: аn eye for an eye and а tooth for а tooth, which meant that criminals had to receive as punishment precisely those injuries and damages they had inflicted upon their victims. Not опlу murderers but also thieves and false accusers faced the death penalty. And а child who hit his father could expect to lose the hand that struck the blow.
The code outlawed private blood feuds and banned the tradition by which а тап could kidnap and keep the woman he wanted for his bride. In addition, the new laws took account of the circumstances of the offender as well as of the offence. So а lower-ranking citizen who lost а civil case would be fined less than an aristocrat in the same position - though he would also be awarded less if be won.
Nevertheless, Hammurabi's laws represented an advance оп earlier tribal customs, because the penalty could not be harder than the crime.

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Ответ:
zinovevartem2017
zinovevartem2017
21.12.2021 00:47
Junk food has for a long time been eaten by people.  It is considered easy to get and cheap to buy.  Lots of commerciasl every day are broadcast  on the radio and TV. 
I strongly believe that advertizing junk  and unhealthy food should be prohibited.  Doctors say that junk food leads to obesity and serious diseases.  Children like it because it looks nice and smells nice.  But they are not aware of the danger. 
Some people may think that such a ban on junk food advertisement is a  violation of rights.  It also poses danger to freedom of speech and mass media, they may think. 
But I consider that our nation's health is more important.  So we must do all we can to teach people to choose healthy food for themselves and their children. Results of scientific research in this field should be made public.  So the people will  finally make the right choice!
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Ответ:
SargonTM
SargonTM
25.03.2023 02:26
1) совершить преступление или правонарушение
2) обвинять кого-то в преступлении
3) взимать с кого-то (убийство)
4) признать себя виновным или не виновным
5) защита/судебное преследование кого-то
в суд
6) дать вердикт обвиняемому
человек
7) приговорить кого-то к наказанию
8) оправдать обвиняемого
заряд
9) выпустить кого-то из тюрьмы/
тюрьму
10) быть судимым
а) иметь дела, судят в суде
б) сказать кто-то виноват
с) делать что-то противозаконное
д) установить кем-то, кто после тюрьмы
приговор
е) что делает судья после вердикта
вины
Ф) спорить за или против кого-то в
судебная
г) присягнуть в суде, что он не виноват
или иначе
з) приносить кого-то в суд
я), чтобы решить, являются ли они виновными или
не
к) решать в судебном порядке, что кто-то
не виновен (в противоположность к осужденному
кто-то)
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