Задание: Make up 5 questions to the text.
There is a lot of kinds of public transport in our city. For example: a bus, a trolleybus, a tram, a
suburban electric train and metropolitan.
To begin with the most important transport, a bus. The majority of people use a bus to get to
their job every day. Elderly people use a trolleybus, because it is more quiet and cheaper for
them. Also, there is a conductor and people can save their money if they have some privilege. A
tram moves only along the rails and during the traffic a bus is more maneuver than a tram.
Some people use an electric train. It is the most comfortable and the fastest way to get to their
job, without traffic jam. If you have to do a lot of transfers, this kind of transport is suitable for
you.
In many cities people use metropolitan, the fastest way to cross the city, but it is uncomfortable
because of the crowd. In our city underground is too short and you cannot get even to the center
of the city.
To tell about environmental pollution, I think that both public transport and your own car pollute
it equally.
On the whole, I would like to say that I prefer my own car, because it is more comfortable, you
sit in comfortable salon without the crowd and you do not depend on the route. Of course, it is
too expensive, but I do not think about it.
1. rides
2. get in
3. get off
4. go / take
5. buy / get on
6. miss / wait for
7. cross
8. drives
9. go up
10. loses
Объяснение:
buy a ticket – купить билет
get in the car – залезть в машину
get off the bus – выходить из автобуса
get on the train – сесть на поезд
go on foot – идти пешком
ride a scooter – ехать на скутере
take a taxi – поехать на такси
cross the road – переходить дорогу
drive to work – ехать на машине на работу
go up the stairs – подняться по лестнице
lose the way – заблудиться
miss the bus – опоздать на автобус
wait for - ждать (что-то/кого-то )
Abai was born August 10, 1845 in Chingiz mountains, Semipalatinsk region (under the current administrative division) from one of the four wives kunanbai, senior Sultan karkarala district. Abai's family was aristocratic, and grandfather (Oskenbai) and grandfather (Irgizbaya) dominated in his family as rulers and biys. He was lucky in the sense of family coziness and home care, as both mother Ulzhan and grandmother zere were extremely charming and gifted natures. It is with the light hand of the mother the father the name of "Ibrahim" was replaced by the hypocoristic "Abai", that means "circumspect, thoughtful". Under this name he lived all his life and went down in history.
Begun in early childhood introduction to the oral folklore of the people and home the training was continued mullahs in the madrassas of Imam Ahmad Riza. Simultaneously, he studied at Russian school and by the end of the five-year study began to write poetry. With 13 years Kunanbay starts to accustom Abai to administrative activity of the head of family. He had to understand the intergeneric disputes, quarrels, intrigues, and gradually he was disappointed to administrative and political activities, which led to the fact that at the age of 28 years, Abay departs from it entirely took up self-education. But for 40 years he is aware of his vocation as a poet and citizen, in particular, putting under the poem "Summer" is his name (he had previously attributed his works to a friend Zhantasova Kokay). Considerable impetus to the erection high potency of Abay at this point was his Association with the exiled Russian, with E. P. Mikhaelis, N. Dolgopolov, S. Gross. Abay's treatment of Russian culture in the nineteenth century experienced a period of "storm and stress" in literature and art, was the more natural that in the Eastern tradition, the poetic word was highly appreciated. Abai was closed to the poetry of Pushkin, Lermontov, Goethe and Byron. He is in his transcriptions of the Kazakh subtly conveyed the spirit of the translated poems and adapted for attitude of the tribesmen.
For 20 years the blooms are extremely versatile genius of Abai, he gains extraordinary authority, huge and hitherto in the desert not seen the popularity. To it flock the akyns, singers, composers, crowding around him talented young people, creates socio-philosophical and literary schools.
But Abay as the dominant causes wild envy, the rabid animosity shown in the most artful forms. Last strokes of bad luck are connected with death of Abdrahman and magavi. He rejected treatment of an illness and has voluntary doomed itself to death. He is buried near his wintering in the valley zhidebai, near the Chingiz mountains, 60 year life.